India Features
From despair to hope: the snake catchers of Tamil Nadu
By Azera Rahman Jan 2, 2007, 4:27 GMT
Chennai, Jan 2 IANS) Sporting a new hair cut and talking in a mix of English and Tamil, 12-year-old Devi is one of the first few Irula tribals from Nemilliekuppam village in Tamil Nadu to receive education.
One of the most marginalised communities of the state, the Irula tribe are a small group of indigenous forest dwelling people restricted to this part of the country, who have made a living for generations by catching and skinning snakes.
However, when the Wildlife Protection Act came into force in 1972, the economic basis of the Irulas suddenly became illegal and punishable with a jail sentence. Hence most of them had to learn to become farm labourers or do menial jobs to earn a living.
Needless to say, the tsunami further wreaked havoc in their lives. After having been washed off whatever little they had, the 36 Irula families of Nemilliekuppam, 50 km from here, were left with little hope.
Being a marginalised community and hierarchy still prevailing strong in the society, they were not even a part of those who got relief packages that came for the tsunami victims.
While the fishermen of Nagapattinam, who were the worst hit, were given compensation, it was forgotten that most of these tribals worked as daily wage earners to the fishermen and were in as much need of relief as they were.
Herein came Action Aid, the International Development Agency and Irula Tribal Women's Welfare Society (ITWWS), their local partner, with whose support the 200 Irula tribals now have permanent houses and a stronger lease on life.
They also started a 'Cash-for-Work' scheme for these people under which they are required to plant fruit trees, learn the nitty-gritty of farming and in return get paid for it. They have planted over 500 trees till date.
Both the groups also put up a tough fight with the government to get the children enrolled in a nearby school.
From getting caste certificates, ration cards and other types of identity cards to putting the older children in smaller grades. They did everything possible to get people's lives back on the path of normalcy.
Two years later, with the government taking care of the school fees till the higher secondary level, these kids are now happy going to school and studying hard.
'We believe that education is one of the most important ways to empower and spread awareness,' Krishnan, coordinator of ITWWS, told IANS.
He added: 'The Irulas have been denied their rights and one of the reasons is that they were not aware of their rights themselves. We hope that we can enrol more Irula children in school and ensure a brighter future for them.'
Devi is among the handful of Irula tribal children from Nemilliekuppam who are the first generation of Irula tribals to get educated.
'She is an inspiration for me and for her classmates. In the beginning nobody would talk to her because she is an Irula. But in two years time, not only has she made some good friends but also excelled in her studies. She stood second in the class and I am proud of her,' says her class teacher Shamala.
While there is still scarcity of water and electricity in their area, kids like Devi work hard not only to top the class but also to help other kids in their village cope up with their studies.
'I don't cry any more because people call me an Irula. My mother told me that there's nothing wrong with being an Irula. We are also god's people,' she remarks.
'I want to be a teacher when I grow up,' she adds confidently, before going back to solving her math sums.
© 2007 Indo-Asian News Service
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Older Talkback
page: 1
Don't hesitate to tell that your are Paraiyan.Always be proud in what you are, and proud to be a Paraiyan.Maybe the past time had not been good for us,but the present condition is almost in control, and we can make the future much brighter.Iam sure the tomorrow which is going to come is going to be great for us.So,let us work hard and try to bring that glorious day as soon as posible.
My ancesters were musicians. They used to play the musical instrument Parai and the Vaishnava so called higher canste and Brahmins made us a low caste group!
It is like calling all the Bag Pipers a lower Caste!!!
page: 1

Proud to be DalitJan 3rd, 2007 - 03:24:44
You all hear about the CASTE system in India. You also heard about the Dalits or the Untouchables!
Any one of you ever wondered how it works and how castes were created and what purpose?
Castes are pretty much your job title. If you are a barber, you are Barber caste. If you are a musician, then you a are a Paraiyar caste!!!!
Only the Velaalar or the farmers in Diravidian race(darker South Indians)cosidered higher caste than others! Others are all considered lower castes.
Caste system was brought in by Hinduism by the Northern Ariyan Brahmins!
They brought that system to divide and rule an entire race and they were very successful at it. They made themselves the highest caste(People of the god Brahman)! They wear a thread around their body to announce the public that they are higher than everyone(continued to do so to this day)!
To this day, Brahmins won't eat at other people's houses. They will not give water or food in their kitchenware(they keep them outside the house for lower caste people). They won't marry into other castes since they consider them pure!
Irular means the 'Dark' kind, again another brahmin term for Diravidians!
India will not be a world super power until the CASTE system is wiped out!
They should start with wiping the Caste questions on the school admission forms!!!
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